Practising Nature Communication

We spend a lot of time surrounded by nature without necessarily experiencing it. We walk past trees, sit in gardens, drive through landscapes, hear birds calling and feel the wind on our skin, but our attention is often somewhere else. We are thinking about what we have to do next, checking our phones, having conversations or simply moving from one place to another.

Nature communication begins with something much simpler: slowing down enough to notice.


When we approach nature with the intention of communicating, there can be a temptation to immediately look for a message. We may sit beside a tree and ask, What are you trying to tell me? Then we wait for a thought, an image or a feeling and wonder whether we have received something.

But perhaps the first step is not asking for anything at all.

The first step can simply be being there.

Choose a tree, plant, patch of grass, rock, body of water or any part of the natural environment that catches your attention. Sit or stand comfortably nearby and spend a few minutes doing nothing except observing. Notice its shape, texture, movement, sounds and the way light falls on it. Notice what changes as you continue looking.

Then notice yourself.

What happens in your body when you sit there? Do you feel relaxed, restless, curious, heavy, light or completely neutral? Are you drawn towards something specific? Does a particular thought keep returning?

Don't try to interpret any of this yet. Just notice.

This is a useful exercise because we often move into interpretation too quickly. The moment we experience something unusual, we want to decide what it means. But observation gives us an opportunity to become familiar with the experience before attaching a story to it.

Once you have spent a few minutes simply observing, you can introduce a very simple question.

Instead of asking a long or complicated question, try something like, What would you like me to notice about you?

Then wait.

You might notice an image, a word, a physical sensation, an emotion, a memory or simply a change in your attention. You might notice absolutely nothing. Both are okay.

The exercise isn't about producing an impressive experience. It is about learning how you personally respond when you give your attention to something in nature.

Another interesting practice is to choose a natural element without deciding beforehand why you are choosing it. Go for a walk and allow yourself to notice what you are naturally drawn towards. Perhaps you keep looking at one particular tree. Maybe a particular flower catches your attention. Maybe you feel like sitting beside a particular rock or watching a patch of sunlight move across the ground.

Once you have chosen something, spend some time with it and ask yourself, Why did I notice this?

Don't force an answer.

Instead, pay attention to what comes up.

Perhaps you suddenly remember something. Perhaps a feeling surfaces. Perhaps you notice a quality in the natural element that reminds you of something in your own life. Or perhaps you simply enjoy sitting there.

This kind of exercise is valuable because nature communication doesn't always have to begin with a conscious decision to communicate. Sometimes it begins with attention.

We can also practise receiving information without immediately turning it into words.

Sit somewhere outdoors and close your eyes for a few minutes. Rather than focusing on one particular tree or plant, allow yourself to become aware of the entire environment. Listen to the different sounds around you. Notice the temperature of the air, the movement of your body, the smells and the changing sounds.

Then ask yourself, What am I aware of that I wasn't aware of a few minutes ago?

You may notice that once we stop trying to focus on one thing, our awareness becomes much broader.

This is also where discernment becomes important.

Not every thought that appears while sitting under a tree is necessarily communication from the tree. Not every emotion is a message from the landscape. Our own memories, associations and mental chatter are always part of our experience.

Rather than trying to eliminate our own minds completely, we can learn to notice them.

If a thought appears, acknowledge it. If a memory comes up, notice it. If you feel yourself creating a story around what you are experiencing, recognise that too.

The practice is not about making our minds completely silent. It is about becoming aware enough to recognise what is happening within us while we are paying attention to what is around us.

A simple journaling exercise can help with this.

After spending ten or fifteen minutes with something in nature, write down everything you noticed without interpreting it. Describe what you saw, heard, felt and noticed in your body. Then write down any thoughts, images or impressions that came up.

Only after you have finished can you look back and ask, Is there anything here that feels different from my usual mental activity?

Over time, keeping these notes can help you recognise your own patterns.

You may discover that certain kinds of information consistently arrive through images. Perhaps you notice that physical sensations are important for you. Maybe you tend to receive information through spontaneous thoughts or emotions. Or perhaps your experience changes depending on whether you are communicating with a plant, tree, landscape or another part of nature.

There is no need to make someone else's way of experiencing communication into your own.

The purpose of practice is not to have the same experience as someone else. It is to become familiar with your own awareness.

And perhaps that is one of the most beautiful things about communicating with nature. It asks us to change our pace.

We don't always have to arrive with a question.

We don't always have to leave with an answer.

Sometimes we can simply sit beside a tree, listen to the wind, watch the movement of water or notice a plant growing through a crack in the ground.

We can pay attention without demanding anything in return.

And when we practise doing that regularly, something begins to change in the way we experience the natural world.

We stop seeing nature only as something around us.

We begin to experience ourselves as part of the environment we are observing.

That shift in attention may be the beginning of communication itself.

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